How Tompolo Killed a Son Of Isaba Kingdom During the Ijaw–Itsekiri Crisis

Little OPY, I Ask You ? Will Tompolo K!ll His Brother, Hon. George Ekpemupolo, Because His Mother Is an Itsekiri Woman?

Someone like OPY and others needs to be educated so that he will not continue to mislead the youths of this generation by supporting violent acts and encouraging them to engage in communal clashes and bloodshed instead of using peaceful and lawful means to settle their disputes.

Government Ekpemupolo has a brother named Hon. George Ekpemupolo who share the same father with him but the mother is an Itsekiri woman, I ask ? Will Tompolo kill his brother Hon. George Ekpemupolo in the name of Ijaw and Itsekiri communal clash? You can answer that yourself. 

But let me dig up a painful event from the past for the sake of history and let them be documented here for the younger generations to come, so they may understand that communal clashes with your neighbors are totally useless. It may interest us to know that Tompolo took the life of a son of Isaba Kingdom named Kapala Kendabor, whose father is an Isaba man and whose mother was an Itsekiri woman during the 1996 ijaw-Itsekiri crisis.

Despite Kapala's pleas on that fateful and painful day, that he was from Isaba Kingdom, his pleas fell on deaf ears, and the bloodthirsty Tompolo took his life, along with the lives of other Itsekiris captured from a big local wooden boat. You see, the late Kapala Kendabor is my relative.

Hon. George Ekpemupolo was a two-term Chairman of Warri South West Local Government, who took the chairman's position for the Ijaw term and also served during the Itsekiri term.

Okay, I ask again: Will Government Ekpemupolo aka the blood thirty small demon, take the life of his direct younger brother, Hon. George Ekpemupolo, in the name of an Ijaw–Itsekiri communal clash because George's mother is an Itsekiri woman? Anyway, you already know the answer by now.

Now, I am neither supporting the Ijaws nor the Itsekiris going into communal clash and to spill blood of the common in the name of ward delineation; it is not for me, and I am against your illiterate Tompolo, who is trying to deceive other Ijaw people that it is a fight for all Ijaws and an Ijaw struggle, trying to push us into another round of crisis while his own direct generation will not be at the frontline.

I hope you understand me now, little OPY, and others who reason like you.

Ok, let us move further, and please some of you Tompolo’s puppets should not misunderstand me to mean that I am defending the Itsekiri people, but I will not blame your reasoning because you still live in the Stone Age in modern times. You posted a video of Itsekiri persons arrested with weapons like AK-47s and other sharp objects, but you did not tell us what really happened or who got them arrested.

Anyway, let me tell us what happened there to the best of my knowledge and findings: it was an internal misunderstanding, and another Itsekiri son worked with the authorities to get them arrested so that illegal possession of weapons would not be in the hands of other Itsekiri men to use against themselves. I strongly believe they are still with the police.

You see, I commend the action of the Itsekiri chief who ensured that those individuals were arrested.

Now, I ask you, OPY and others, 
Motu Mone, also known as MK, and 4 others from Egbema Kingdom in Warri North. They were arrested by an Ijaw son and handed over to Tompolo for him to present them to the security agencies to make it appear as though he was the one responsible for the arrest and to take the glory. Did Tompolo hand those boys over to the security agents? 

No, he did not. Tompolo and his other little demons k!lled those sons of the Ijaw nation and dismembered their bodies.

Little OPY and your kind, I know you are aware that Balamene Karowei from Gbaraun Kingdom and Charles Korubo, both Bayelsans and not Itsekiri people, were kidnapped by Tompolo. As we speak, it has been almost two years now. Whether Tompolo killed them or they are still alive, only Tompolo can answer that question.

Little OPY, there are victims of Tompolo's private prison scattered across the Urhobos, Itsekiri, and Ijaws who are testifying in this media space. This includes the immediate family of Balamene Karowei: his wife, children, and aged mother, who speak out about how Tompolo sent Bodmas Kemepadei to kidnap him. 

In light of all these atrocities, you, OPY, remain silent in the face of this evil perpetrated by Tompolo against other Ijaw families.

Oh, I almost forgot, little OPY. You are the one who received a sensitive security video from Ijaw Blood, regarding Mr. Soft, who was invited by Tompolo to Oporoza to settle a dispute. Mr. Soft asked Ijaw Blood to post the video online in case she did not hear from him after a few days because he was afraid something might happen to him. Ijaw Blood saw you as a fellow blogger, confided in you, and trusted you. She sent the video to you as well. 

But what did you do, OPY, if I may ask? You intentionally sent that security video of Mr. Soft to Tompolo's gang even before the boy arrived in Oporoza. The boy was locked up in Tompolo's private prison for nine days before he finally escaped. If Mr. Soft had died in Tompolo's private prison, all of you who had the video of him addressing the public about going to Oporoza, in case anything happened to him, would have concealed the secret to please your demon master, Tompolo.

This is my advice to Ijaw youths who care to listen: the likes of little OPY can sell you out for others to take your life. Stay away from him if you know what's good for you, and I would advise you, little OPY, to repent from your bad behavior.

I still maintain that Tompolo will meet his Waterloo, no matter how long it takes, and will spend the rest of his life in prison for all the crimes he has committed. 

Egberi fa.

Engr. Jude Gbaboyor